Wednesday, December 10, 2014

What Life Church Is Doing Right

From our dear friend, Carole Brown, Director of Evangelization and Kerygma Alumni, this article was too good not to share. For those of us in the trenches of Catholic- Protestant ministry, may this serve as encouragement that we are on the right path. Enjoy!

On Palm Sunday this year, I was standing in the foyer of one of the metro parishes where a liturgically sensitive usher was holding the stragglers at bay as the solemnities began.
I found a place to lean against the wall when suddenly a man came up to me and said, “Is this church always this crowded?” Since I was a visitor too, I indicated that I wasn’t sure. He clucked his tongue impatiently and said, “I’m going to Life Church.” I found myself thrust into an evangelization emergency, and I needed to give him a good reason to stay, pronto! I searched my mind — what did we have that they didn’t have? Of course. The Eucharist! So, I quickly uttered some hasty words of encouragement, that he shouldn’t miss out on the Bread of Life. His eyes glazed over and his words stung: “Some people are born to be Catholic, and some people are born to run away from the Catholic Church. I’m running away.” He turned on his heel, and left.

I know that many parents with adult children are heartbroken by the fact that their kids have abandoned the faith of their childhood in favor of churches like this. They say they are being “fed” there. What is a parent to do? What is the Church to do?
Surprisingly, one thing that evangelical churches do extremely well is a perfectly Catholic thing to do, and something we can learn. Life Church, like many other evangelical churches, effectively announces the core message of the Good News of the Gospel, in a thousand different ways. This core message so permeates the consciousness of these Christians that it shapes their welcome, their formation and the whole atmosphere.
The core message of the Gospel is called the “kerygma” (ker-IG-ma), or the “initial proclamation” of the Gospel. Recovering the kerygma is part of the culture shift within the Church to which the New Evangelization is calling us. Saint John Paul II referred to the kerygma as “the conversion-bringing proclamation of the Gospel … the initial ardent proclamation by which a person is one day overwhelmed and brought to the decision to entrust himself to Jesus Christ by faith.” (cf. “Catechesis in Our Times,” 19, 25) This initial proclamation is the “permanent priority” of the Church’s mission. In “Mission of the Redeemer” 44, he wrote:
“The Church cannot elude Christ's explicit mandate, nor deprive men and women of the ‘Good News’ about their being loved and saved by God. Evangelization will always contain – as the foundation, center and at the same time the summit of its dynamism – a clear proclamation that, in Jesus Christ ... salvation is offered to all people, as a gift of God's grace and mercy."
Pope Francis summarized the kerygma this way, “Jesus Christ loves you; he gave his life to save you; and now he is living at your side every day to enlighten, strengthen and free you.”
Saint Paul once distinguished between those members of the Church who needed milk, and those who needed meat. “I fed you milk, not solid food, because you were unable to take it. Indeed, you are still not able, even now …” (1 Cor 3.2) After the Protestant reformation, Catholics began to dwell almost exclusively on our doctrinal, sacramental and moral teaching — the “meat” of the faith – to emphasize those things which distinguish us from Protestants.
Only since the 20th Century catechetical movement, led by Joseph Jungmann and Johannes Hofinger, has the kerygmatic aspect of catechesis started to gain traction again in magisterial teaching.
Recent popes have indicated that without the conversion prompted by the kerygma, catechesis does not have a proper context within which to take root. Pope Francis gave an earthquake of emphasis to the kerygma, in “Joy of the Gospel.” He writes:
“This first proclamation is called ‘first’ not because it exists at the beginning and can then be forgotten or replaced by other more important things. It is first in a qualitative sense because it is the principal proclamation, the one which we must hear again and again in different ways, the one which we must announce one way or another throughout the process of catechesis, at every level and moment. We must not think that in catechesis the kerygma gives way to a supposedly more “solid” formation. Nothing is more solid, profound, secure, meaningful and wisdom-filled than that initial proclamation. All Christian formation consists of entering more deeply into the kerygma, which is reflected in and constantly illumines, the work of catechesis, thereby enabling us to understand more fully the significance of every subject which the latter treats.” (“Joy of the Gospel,” 164)
Only a person who has joyfully entrusted himself to Jesus Christ is in a position to take on board the high standard of moral living that he revealed, or to fruitfully receive the sacraments. Pope Francis further wrote:
“ … (the kerygma) has to express God’s saving love, which precedes any moral and religious obligation on our part; it should not impose the truth but appeal to freedom; it should be marked by joy, encouragement, liveliness and a harmonious balance, which will not reduce preaching to a few doctrines, which are at times more philosophical than evangelical. All this demands on the part of the evangelizer certain attitudes, which foster openness to the message: approachability, readiness for dialogue, patience, a warmth and welcome which is non-judgmental.”
The “culture of kerygma” is what Life Church, and most evangelical congregations, do really, really well. If we can internalize the kerygma in our own lives and develop a more kerygmatic culture ourselves, the welcoming atmosphere of our churches will be transformed. Our children will not only stay Catholic, but catechesis will be set in its proper context. And furthermore, evangelicals will be more likely to find the fullness of their faith. 

Originally posted here: http://archokc.org/news/4216-commentary-what-life-church-is-doing-right

Sunday, June 1, 2014

Questions You Should Ask BEFORE You Marry

We have seven kids and this weekend a second one married. Apparently we have done a poor job raising them and not conveying our value system on them because our two most stubborn children have  picked mates that....  There is a reason that parents ask you to wait.
So, in light of the two that got away, this little article is for the other five to come and all of those others that we claim as "our kids".

1. Don't marry someone with two or more sets of parents. 
Don't even get slightly interested in them. You can choose to love someone with a mother and a father. They may be a little harder to find, but they will be worth the wait. Why? You are already setting yourself up for failure when you marry someone whose parents have chosen to not tough it out, no matter what they say. If they have divorced and raised their child as a single parent, hats off to them. You can't see the future but the multiple parent syndrome continues to spread.

2. Where does this person fit into the family?
Are they the oldest? Youngest? Only? Only daughter or son? Believe me, it matters. Lack of sisters interacting with each other or brothers or sibling pecking order makes a huge difference when you begin to fight, and you will. If you come from a large family where there is more input and you marry a baby and only female who has been the center of their world, they are going to have a problem with you. Especially if they have been spoiled and catered to. Warning!

3. Money. Oh yes, it does raise it's ugly head, early and frequently. 
What about "wants"? There is a difference between wants and needs. Do both of you know what they are and do you agree on them? Are you used to "making do"? Are they? What about credit cards? Do they have them? Use them? Owe on them? How much? Marrying someone with a lot of debt means they already are married to THE DEBT, and you will get to marry it also.  Marriage is meant for two, three is a crowd. 
If you think going out to eat or buying clothes just because you are going somewhere new is a need, you better take your blinders off now. Do without while you can and that would include that tank of gas.

4. Habits.
What are they? Porn? Internet? Games? Sports? Dirty movies? Alcohol? Drugs? Shopping? You might should slow down and listen to your parents. You might actually avoid a difficult road if you just check them out a little longer. Porn addiction is about like the debt: they already have a spouse and you get to marry it with them.  Not fun. Three is a crowd. What about same sex attraction? Know their history. 

5. Kids.
They come. You could be the one in a million who has trouble conceiving, male or female, but chances are, you aren't. Do you have a fertility plan? Before you have even gotten used to each other, don't bring a poor innocent life into the picture. It isn't about making a baby. It is about raising a better adult than yourself. 

6. Parents
How do they treat theirs? If they are in control, bossing and talking down to their parents, guess what you will have for the parent of your children? Do they communicate regularly with both parents? If they don't, you should  ask why. Are they in fear of their parents?  Can they talk freely about anything with them? Were they abused? Have a good time with that one but slow down and find out. 

This will do for now. I bet I will add to this list. 

Wednesday, April 16, 2014

8 Ways Jesus Suffered for You

I think this is a wonderful post.
Read it and consider what Jesus did for you. Author, J. Lee Grady is an excellent and thoughtful writer.  I've read him for years and he just keeps getting better.
In my years of searching for a deeper Christian walk, I had to confront all of the joy I found in Good Friday services with the reality that I personally did not contemplate the "holiness" of  the life of Jesus and His willing sacrifice for me. For ME!  Neither were others who worshipped with us at our many churches through the years. We were busy singing and having a great praise and worship service for the most part. As Lee states, my Jesus came off that cross! (See my blog on that subject below somewhere.)
As I was coming in the Church, I was ending a 40 day fast, experiencing Holy Week in a completely new and convicting way anticipating Easter Vigil and identifying with 2000 years of Christians who had gone before me in thankfulness to the Only Begotten Son of God, who gave up His Life for Me.
Oh, Fortunate Fall.



In the churches I grew up in, all the crosses I saw were plain and empty—and usually painted white. We celebrated the fact that Jesus came off the cross and was raised from the dead on Resurrection Sunday. So I always considered the Catholic cross very odd because Jesus was still hanging there in bloody agony. Some people I knew even suggested that crucifixes should be avoided because they leave Jesus in perpetual death.
I’m not lobbying for anyone to wear a crucifix. But I do think we Protestants have at times been so fearful of Catholic doctrines that we minimized Jesus’ painful suffering. In the Gospels, plenty of time is spent describing the torture that led to Calvary and the pain Jesus suffered while nailed to a piece of wood. We should ponder what Jesus suffered if we ever hope to fathom the price He paid for our salvation.
Here are eight things we should think about during the days leading up to Easter:
1. He was betrayed by His disciple Judas. Jesus’ pain was not just physical. Can you imagine the sorrow He felt when one of His own trusted friends became the ultimate traitor? We aren’t exactly sure how to calculate the modern value of 30 pieces of silver, but many scholars suggest about $950. All the pain Jesus endured on Good Friday began the night before, when Judas took blood money to have his Master arrested.
Think about it: There’s a bit of Judas in all of us, and we all betrayed Jesus to get our own way. Yet He chose to forgive us!
2. He was abandoned by His other followers. We often focus on Peter’s denial of Jesus. But the Scriptures remind us that all of Jesus’ disciples “left Him and fled” after His arrest (Mark 14:50, NASB). Jesus had to suffer alone. All the men He had taught and invested in for three and a half years abandoned Him in His hour of need.
Think about it: Jesus paid it all. He accomplished His work of redemption without our help. But He forgave us for our denials!
3. He carried the burden of the sins of the world. Jesus’ greatest agony didn’t start on the cross. It began at Gethsemane, where God laid on His Son the sins of the world. Jesus agonized so intensely in those moments that He sweat drops of blood (Luke 22:44). Scholars say He probably developed a condition known as hematidrosis, in which blood is emitted through the sweat glands because of intense stress.
Think about it: Your sin was transferred to Jesus’ account, and He bore the punishment you deserved!
4. He was falsely accused and rejected by Jewish leaders. Can you imagine the heartache Jesus experienced when the very people He was sent to save spat in His face, blindfolded Him, cursed Him and accused Him of blasphemy? The Sanhedrin set up a kangaroo court and sentenced the Son of God to death.
Think about it: Jesus did not open His mouth in self-defense when He was falsely accused. Now, when Satan accuses you, Jesus argues your case and declares you not guilty!
5. He was mocked and abused by Roman guards. After Pilate caved into pressure from the Jews, Roman soldiers flogged Jesus with a whip, drove a crown of thorns into His scalp, beat His head with sticks and mockingly pretended to worship Him. The flogging alone—which would have involved leather cords with pieces of lead or bone attached—would have drained much of Jesus’ blood.
Think about it: Jesus could have called on angels to stop His torture—but He chose to endure the pain because He loved us!
6. He was crucified between two thieves. We cannot even fathom the pain of crucifixion. Metal spikes were driven into Jesus’ hands and feet, and He had to slide His mangled body up against the wood of the cross in order to catch His breath. And because it was the habit of Romans to crucify criminals naked, Jesus endured the ultimate shame. What's more, He hung on that crude cross next to two men who had been convicted of crimes—while He was completely innocent.
Think about it: We should have been on death row, not Jesus. But He took our place!
7. His body was pierced with a spear. Even after Jesus took His last breath, a soldier jabbed a spear up through the chest cavity—most likely to make sure Jesus was dead. John tells us that blood and water spilled out (John 19:34), evidence that the spear pierced the pericardium, the sac around the heart. Jesus’ heart was literally broken for us.
Think about it: Just as Adam’s side was opened to bring forth the first woman, Jesus’ side was opened to bring forth the church. His piercing produced a fountain of life for us!
8. He tasted death for all. This is the most horrible reality of the cross. Christ did not die metaphorically or symbolically. He died literally. The Son of God, who had never sinned—and who was least deserving of death—died so we could have life. His heart stopped beating, He stopped breathing and His spirit left Him. First Peter 3:18 says: “For Christ also died for sins once and for all, the just for the unjust, so that He might bring us to God.”
Think about it: Because Jesus died in our place, we no longer have to die. Eternal life is His free gift to us!
This Easter season, ponder the steps the Savior took from Gethsemane to Golgotha. Look at His nail-pierced hands and feet. Take a careful survey of His wondrous cross, and thank Him for hanging there six hours for you.
Note: If you know someone who doesn’t understand what Jesus did for them on the cross, please forward this article to them—and invite them to your church on Easter Sunday.
J. Lee Grady is the former editor of Charisma. You can follow him on Twitter at@leegrady. He is the author of The Holy Spirit Is Not for Sale and other books.

http://www.charismamag.com/blogs/fire-in-my-bones/20182-eight-ways-jesus-suffered-for-you

Friday, February 14, 2014

St. Valentine's Love

St. Valentine's Day! Why all the commotion? I am always amazed that the world bows at the feet of Christianity and true love even if they don't  understand where it came from!


The origin of this holiday for the expression of love really isn't romantic at all -- at least not in the traditional sense. Father Frank O'Gara of Whitefriars Street Church in Dublin, Ireland, tells the real story of the man behind the holiday -- St. Valentine.
"He was a Roman Priest at a time when there was an emperor called Claudias who persecuted the church at that particular time," Father O'Gara explains. " He also had an edict that prohibited the marriage of young people. This was based on the hypothesis that unmarried soldiers fought better than married soldiers because married soldiers might be afraid of what might happen to them or their wives or families if they died."
"I think we must bear in mind that it was a very permissive society in which Valentine lived," says Father O'Gara. "Polygamy would have been much more popular than just one woman and one man living together. And yet some of them seemed to be attracted to Christian faith. But obviously the church thought that marriage was very sacred between one man and one woman for their life and that it was to be encouraged. And so it immediately presented the problem to the Christian church of what to do about this."
"The idea of encouraging them to marry within the Christian church was what Valentine was about. And he secretly married them because of the edict."
Valentine was eventually caught, imprisoned and tortured for performing marriage ceremonies against command of Emperor Claudius the second. There are legends surrounding Valentine's actions while in prison.
"One of the men who was to judge him in line with the Roman law at the time was a man called Asterius, whose daughter was blind. He was supposed to have prayed with and healed the young girl with such astonishing effect that Asterius himself became Christian as a result."
In the year 269 AD, Valentine was sentenced to a three part execution of a beating, stoning, and finally decapitation all because of his stand for Christian marriage. The story goes that the last words he wrote were in a note to Asterius' daughter. He inspired today's romantic missives by signing it, "from your Valentine."
"What Valentine means to me as a priest," explains Father O'Gara, "is that there comes a time where you have to lay your life upon the line for what you believe. And with the power of the Holy Spirit we can do that -- even to the point of death."
Valentine's martyrdom has not gone unnoticed by the general public. In fact, Whitefriars Street Church is one of three churches that claim to house the remains of Valentine. Today, many people make the pilgrimage to the church to honor the courage and memory of this Christian saint.
"Valentine has come to be known as the patron saint of lovers. Before you enter into a Christian marriage you want some sense of God in your life -- some great need of God in your life. And we know, particularly in the modern world, many people are meeting God through his Son, Jesus Christ."
"If Valentine were here today, he would say to married couples that there comes a time where you're going to have to suffer. It's not going to be easy to maintain your commitment and your vows in marriage. Don't be surprised if the 'gushing' love that you have for someone changes to something less "gushing" but maybe much more mature. And the question is, is that young person ready for that?"
"So on the day of the marriage they have to take that into context," Father O'Gara says. "Love -- human love and sexuality is wonderful, and blessed by God -- but also the shadow of the cross. That's what Valentine means to me."

Fr. O'Gara has it right.
This Valentine's Day Pope Francis' tweet said  "Dear young people, don't be afraid to marry. A faithful and fruitful marriage will bring you happiness."
I agree. Pick carefully and wisely. Seek the safety of many counselors and ask questions from happy and long married couples. It isn't about the flowers on this special day but true love that will lay down their life for another.
John 15:13 The Message “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.
The world looks at this day and romantic love but the Cross and what Jesus did there is the backbone for all romantic love, the love that God created when he created man. If you haven't shared Jesus with someone you love, why don't you stop today and do that? You may be the only one that ever tells them about the truest love there has ever been. The love that will never fail them, forgive them and knows them by name. What a gift! You may not have to become a martyr like St. Valentine to show love but you may be the living water that brings them life.
Happy Valentine's Day!

Friday, January 3, 2014

Family




When my kids were little, we gave the first four names based on their personalities. “kin” and “sthetic” and “stub” and “born”.  They still have distinct personalities but their nature is fairly easily recognized. Two are very stubborn internal learners and two are very touchy, feely tactile learners, thus, kinesthetic.


As they've become adults, their nature doesn't change.


The stubborn tend to learn the hard way. They tend to not take advice, even though they might ask for it and they are going to do it their way anyway. YOU are wrong and THEY are right! They will alienate themselves from those who love them most and tell them the truth because they don't want people that don't agree with them, telling them they are wrong. My kinesthetic ones  may go on with their plans but they are “softer” about their conclusions. They don't want to lose family in the process.


Somewhere in that mix-up, the words, introvert and extrovert make their appearance. In this society, feelings have decided to take center stage and judgements are now based on how you should have said something to convey your point. Truth is to be based subjectively not objectively.


GROW UP!


What happened to people being able to have a different opinion, state it and go on? The world is not made up of everybody liking what you are going to do but can't they verbalize their opinion and others live with it? Part of playing fair is to know where others stand. Truth is black and white. When it becomes subjective based on who is invovled, society falls apart. The lines become blurred because there is no definition of what is truth.


Parents do not have to embrace adult childrens decisions. That doesn't mean they don't love them. That means they don't like what they are choosing to do. That is part of life and living in a world where you agree to disagree. Families have the right of family to be in your face because they love you more than anybody else in the world. They know your personality and your tendencies because they birthed you and raised you. They want only the best for you. They above all others look down the long road ahead of you and see potential potholes because they have your best interest at heart.


It comes back to honor.


If you respect those who gave you life and got you to the point you are at, you will value their opinion more than your own. They have already lived through the hard knocks.You may go ahead and do what you want but your parents don't have to be cut off or alienated from day to day interaction just because they don't agree with your decisions. Parents really only want the best for you and they will risk alienation in order to keep you from pain that you cannot see, because you are blinded by "love". Why? Because they really are your best friend and only want the best for you.


Train up a child in the way he should go and when he is old he will not depart from it. Prov. 22:6
I still  believe it, even if I don't see it.